The Truth...Ohhhhhhh...Cause I Love the way that he makes me feel!

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The Thunder, Perfect Mind

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Translated by George W. MacRae 

I was sent forth from the power,

and I have come to those who reflect upon me,

and I have been found among those who seek after me.

Look upon me, you who reflect upon me,

and you hearers, hear me.

You who are waiting for me, take me to yourselves.

And do not banish me from your sight.

And do not make your voice hate me, nor your hearing.

Do not be ignorant of me anywhere or any time. Be on your guard!

Do not be ignorant of me.

For I am the first and the last.

I am the honored one and the scorned one.

I am the whore and the holy one.

I am the wife and the virgin.

I am and the daughter.

I am the members of my mother.

I am the barren one

and many are her sons.

I am she whose wedding is great,

and I have not taken a husband.

I am the midwife and she who does not bear.

I am the solace of my labor pains.

I am the bride and the bridegroom,

and it is my husband who begot me.

I am the mother of my father

and the sister of my husband

and he is my offspring.

I am the slave of him who prepared me.

I am the ruler of my offspring.

But he is the one who begot me before the time on a birthday.

And he is my offspring in (due) time,

and my power is from him.

I am the staff of his power in his youth,

and he is the rod of my old age.

And whatever he wills happens to me.

I am the silence that is incomprehensible

and the idea whose remembrance is frequent.

I am the voice whose sound is manifold

and the word whose appearance is multiple.

I am the utterance of my name.

Why, you who hate me, do you love me,

and hate those who love me?

You who deny me, confess me,

and you who confess me, deny me.

You who tell the truth about me, lie about me,

and you who have lied about me, tell the truth about me.

You who know me, be ignorant of me,

and those who have not known me, let them know me.

For I am knowledge and ignorance.

I am shame and boldness.

I am shameless; I am ashamed.

I am strength and I am fear.

I am war and peace.

Give heed to me.

I am the one who is disgraced and the great one.

Give heed to my poverty and my wealth.

Do not be arrogant to me when I am cast out upon the earth,

and you will find me in those that are to come.

And do not look upon me on the dung-heap

nor go and leave me cast out,

and you will find me in the kingdoms.

And do not look upon me when I am cast out among those who

are disgraced and in the least places,

nor laugh at me.

And do not cast me out among those who are slain in violence.

But I, I am compassionate and I am cruel.

Be on your guard!

Do not hate my obedience

and do not love my self-control.

In my weakness, do not forsake me,

and do not be afraid of my power.

For why do you despise my fear

and curse my pride?

But I am she who exists in all fears

and strength in trembling.

I am she who is weak,

and I am well in a pleasant place.

I am senseless and I am wise.

Why have you hated me in your counsels?

For I shall be silent among those who are silent,

and I shall appear and speak,

Why then have you hated me, you Greeks?

Because I am a barbarian among the barbarians?

For I am the wisdom of the Greeks

and the knowledge of the barbarians.

I am the judgement of the Greeks and of the barbarians.

I am the one whose image is great in Egypt

and the one who has no image among the barbarians.

I am the one who has been hated everywhere

and who has been loved everywhere.

I am the one whom they call Life,

and you have called Death.

I am the one whom they call Law,

and you have called Lawlessness.

I am the one whom you have pursued,

and I am the one whom you have seized.

I am the one whom you have scattered,

and you have gathered me together.

I am the one before whom you have been ashamed,

and you have been shameless to me.

I am she who does not keep festival,

and I am she whose festivals are many.

I, I am godless,

and I am the one whose God is great.

I am the one whom you have reflected upon,

and you have scorned me.

I am unlearned,

and they learn from me.

I am the one that you have despised,

and you reflect upon me.

I am the one whom you have hidden from,

and you appear to me.

But whenever you hide yourselves,

I myself will appear.

For whenever you appear,

I myself will hide from you.

Those who have [...] to it [...] senselessly [...].

Take me [... understanding] from grief.

and take me to yourselves from understanding and grief.

And take me to yourselves from places that are ugly and in ruin,

and rob from those which are good even though in ugliness.

Out of shame, take me to yourselves shamelessly;

and out of shamelessness and shame,

upbraid my members in yourselves.

And come forward to me, you who know me

and you who know my members,

and establish the great ones among the small first creatures.

Come forward to childhood,

and do not despise it because it is small and it is little.

And do not turn away greatnesses in some parts from the smallnesses,

for the smallnesses are known from the greatnesses.

Why do you curse me and honor me?

You have wounded and you have had mercy.

Do not separate me from the first ones whom you have known.

And do not cast anyone out nor turn anyone away

[...] turn you away and [... know] him not.

[...].

What is mine [...].

I know the first ones and those after them know me.

But I am the mind of [...] and the rest of [...].

I am the knowledge of my inquiry,

and the finding of those who seek after me,

and the command of those who ask of me,

and the power of the powers in my knowledge

of the angels, who have been sent at my word,

and of gods in their seasons by my counsel,

and of spirits of every man who exists with me,

and of women who dwell within me.

I am the one who is honored, and who is praised,

and who is despised scornfully.

I am peace,

and war has come because of me.

And I am an alien and a citizen.

I am the substance and the one who has no substance.

Those who are without association with me are ignorant of me,

and those who are in my substance are the ones who know me.

Those who are close to me have been ignorant of me,

and those who are far away from me are the ones who have known me.

On the day when I am close to you, you are far away from me,

and on the day when I am far away from you, I am close to you.

[I am ...] within.

[I am ...] of the natures.

I am [...] of the creation of the spirits.

[...] request of the souls.

I am control and the uncontrollable.

I am the union and the dissolution.

I am the abiding and I am the dissolution.

I am the one below,

and they come up to me.

I am the judgment and the acquittal.

I, I am sinless,

and the root of sin derives from me.

I am lust in (outward) appearance,

and interior self-control exists within me.

I am the hearing which is attainable to everyone

and the speech which cannot be grasped.

I am a mute who does not speak,

and great is my multitude of words.

Hear me in gentleness, and learn of me in roughness.

I am she who cries out,

and I am cast forth upon the face of the earth.

I prepare the bread and my mind within.

I am the knowledge of my name.

I am the one who cries out,

and I listen.

I appear and [...] walk in [...] seal of my [...].

I am [...] the defense [...].

I am the one who is called Truth

and iniquity [...].

You honor me [...] and you whisper against me.

You who are vanquished, judge them (who vanquish you)

before they give judgment against you,

because the judge and partiality exist in you.

If you are condemned by this one, who will acquit you?

Or, if you are acquitted by him, who will be able to detain you?

For what is inside of you is what is outside of you,

and the one who fashions you on the outside

is the one who shaped the inside of you.

And what you see outside of you, you see inside of you;

it is visible and it is your garment.

Hear me, you hearers

and learn of my words, you who know me.

I am the hearing that is attainable to everything;

I am the speech that cannot be grasped.

I am the name of the sound

and the sound of the name.

I am the sign of the letter

and the designation of the division.

And I [...].

(3 lines missing)

[...] light [...].

[...] hearers [...] to you

[...] the great power.

And [...] will not move the name.

[...] to the one who created me.

And I will speak his name.

Look then at his words

and all the writings which have been completed.

Give heed then, you hearers

and you also, the angels and those who have been sent,

and you spirits who have arisen from the dead.

For I am the one who alone exists,

and I have no one who will judge me.

For many are the pleasant forms which exist in numerous sins,

and incontinencies,

and disgraceful passions,

and fleeting pleasures,

which (men) embrace until they become sober

and go up to their resting place.

And they will find me there,

and they will live,

and they will not die again.

How Inflation Makes Saving Money Almost Pointless by Robert Kiyosaki

 One of the most dangerous lies in all of finance and economics is the implied myth that inflation somehow “destroys” wealth. It doesn’t. Inflation doesn’t hurt everyone equally — inflation helps some and hurts others.
Inflation is actually one of the biggest reasons large corporations are so powerful in society. The government and big banks use inflation to force people to spend their money and go into as much debt as they can afford.
But how does it all work? Before we answer that, let’s first look at a parable. Some things are best learned in a story format, and inflation is one of those.

The Saver and the Slave: An Inflation Story
There were once two men who were neighbors. Their names were “Jack” and “John”.
Jack was a saver. He spent his entire life saving every penny he could get his hands on. He saved money with coupons, saved money by buying stuff only in off-seasons, saved money by spending as little as he could, etc. He was a saver. By the time he was 45, he had saved exactly $100,000.
John was a spender. He spent every dime he ever earned. Back in his 20s, he even took out a $100,000 loan, and bought two houses with it. He never used coupons, never looked at prices before buying anything, and wore nicer clothes.
During this time, inflation started to hit in. Inflation was fairly high. By the time Jack and John were 45, inflation destroyed 90% of the value of the US dollar.
For Jack, this was disastrous. He spent his whole life saving $100,000, and suddenly it was worth only 10% of what it should have been worth. This means that rather than having 100k it was as though he only had 10k. Not enough to even buy a house.
For John, this was perfect. He spent his whole life spending his money, so he didn’t see his money lose value. He took out a 100k loan, but his loan was only like he had a 10k loan now — and he still has two houses. John ended up selling one house, paying off the loan, and walking away with a free house, and 90k.

Inflation Destroys Debt and Dollars
Inflation doesn’t destroy wealth —
inflation destroys dollars. This means
if you’re in debt, inflation makes your
debt less and less. If inflation is 10%,
it’s like your debt is getting 10%
smaller every year. If you’re a saver,
inflation makes your savings 10%
smaller every year.
Every year people in debt see their
net worth increase because of inflation.
Every year people who are savers see
their net worth decrease because of
inflation.
Inflation doesn’t hurt everyone equally —
it just hurts people with cash, and forces
them to spend their money and get into
debt. Inflation essentially forces people to
become slaves to banks and to not have
money.
In an inflationary society, people who are
willing to go into debt to buy houses,
businesses and such are at a huge, huge
advantage over people who just save
their money. Savers are penalized.
Spenders are rewarded.
What This Really Means
Because inflation makes debt more
attractive, an economy with inflation
will see a much higher level of debt
than societies with less inflation. This
leads to the economy becoming much
less secure, and sets us up for financial
catastrophe.
Inflation is one of the reasons so many
people purchase houses and property
even before they have the money —
inflation makes cash less profitable or
secure.
There’s a reason the government and
large banks support creating inflation.
It pushes individuals into debt. It makes
consumers slaves to creditors. It transfers
wealth from savers to people in debt.
It stops frugal people from being able
to make ends meet unless they have
large incomes.
This all means several things:
a) Investing makes more sense.
Savings accounts don’t pay interest
that’s higher than inflation. This means
that most people will use the stock
market to build up wealth over time —
they have to take part in the financial
system. Plenty will get fleeced in the
system. Big financial institutions make
more money this way.
b) Debt makes more sense. This
should be obvious. You’re using
inflation to essentially get free money.
Most debt comes from banks,
meaning you’ll be a voluntary debt
slave to a bank because it’s profitable
to become one. You’re shackled to
the system.
c) An independent retirement is
difficult. Being able to save your own
money for retirement is much, much
more difficult with inflation. If it wasn’t
for inflation, social security would be
much less likely to exist. This means
inflation makes the people more
dependent on the government. The
establishment loves this.
If you save $1,000,000 for 
retirement over the course of 
50 years, and inflation is 4.07%… 
you actually only save $136,000 
in today’s money, which probably
won’t be enough to own a nice house.
Does this mean you shouldn’t save?
Does this mean you should go into debt?
Not quite. I’ll be writing what you
should do in the future… hint: gold
is a great inflation hedge.
Right now, inflation is skyrocketing.
Gold is exploding. Silver is exploding.
The dollar is dying. This is all happening
in a way that is destroying savers,
rewarding debt, and creating an
economy that is based on debt and insecurity.